{"id":1014,"date":"2026-02-21T15:46:11","date_gmt":"2026-02-21T14:46:11","guid":{"rendered":"https:\/\/terezinskainiciativa.cz\/?p=1014"},"modified":"2026-02-21T15:46:13","modified_gmt":"2026-02-21T14:46:13","slug":"den-obeti-holocaustu","status":"publish","type":"post","link":"https:\/\/terezinskainiciativa.cz\/en\/aktuality\/den-obeti-holocaustu\/","title":{"rendered":"Den pam\u00e1tky ob\u011bt\u00ed holocaustu a p\u0159edch\u00e1zen\u00ed zlo\u010din\u016fm proti lidskosti"},"content":{"rendered":"

Leto\u0161n\u00ed vzpom\u00ednkov\u00e9 setk\u00e1n\u00ed prob\u011bhlo v\u00a0\u00fater\u00fd 27. ledna 2026 v\u00a0Hlavn\u00edm s\u00e1le Vald\u0161tejnsk\u00e9ho pal\u00e1ce Sen\u00e1tu Parlamentu \u010cesk\u00e9 republiky a bylo ji\u017e jedenadvac\u00e1t\u00fdm v\u00a0po\u0159ad\u00ed.<\/em><\/h4>\n\n\n\n

Pietn\u00ed akt po\u0159\u00e1dala Federace \u017eidovsk\u00fdch obc\u00ed v\u00a0\u010cR a Nada\u010dn\u00ed fond ob\u011btem holocaustu ve spolupr\u00e1ci s\u00a0Kancel\u00e1\u0159\u00ed Sen\u00e1tu Parlamentu \u010cesk\u00e9 republiky pod z\u00e1\u0161titou p\u0159edsedy Sen\u00e1tu Milo\u0161e Vystr\u010dila.
Pietn\u00edho setk\u00e1n\u00ed se z\u00fa\u010dastnili p\u0159e\u017eiv\u0161\u00ed nacistick\u00fdch koncentra\u010dn\u00edch t\u00e1bor\u016f a jejich potomci, sen\u00e1to\u0159i, velvyslanci, vrchn\u00ed pra\u017esk\u00fd rab\u00edn, z\u00e1stupci st\u00e1tn\u00edch \u00fa\u0159ad\u016f a dal\u0161\u00ed v\u00fdznamn\u00e9 osobnosti kulturn\u00edho, politick\u00e9ho a n\u00e1bo\u017eensk\u00e9ho \u017eivota.<\/strong><\/p>\n\n\n\n

27. ledna leto\u0161n\u00edho roku jsme si p\u0159ipomn\u011bli ji\u017e 81. v\u00fdro\u010d\u00ed osvobozen\u00ed nacistick\u00e9ho koncentra\u010dn\u00edho a vyhlazovac\u00edho t\u00e1bora Auschwitz.<\/strong><\/p>\n\n\n\n

\u2721\u2721\u2721<\/p>\n\n\n\n

Petr Papou\u0161ek, p\u0159edseda Federace \u017eidovsk\u00fdch obc\u00ed v\u00a0\u010cesk\u00e9 republice,<\/strong>
uv\u00edtal p\u0159\u00edtomn\u00e9 a cel\u00e9 pietn\u00ed setk\u00e1n\u00ed moderoval.<\/p>\n\n\n\n

Milo\u0161 Vystr\u010dil, p\u0159edseda Sen\u00e1tu P\u010cR:<\/h5>\n\n\n\n

V\u00e1\u017een\u00ed p\u0159e\u017eiv\u0161\u00ed, jejich bl\u00edzc\u00ed, d\u00e1my a p\u00e1nov\u00e9, v\u00e1\u017een\u00ed kolegov\u00e9 sen\u00e1to\u0159i a sen\u00e1torky, vz\u00e1cn\u00ed host\u00e9, p\u0159ed 81 lety osvobodila Rud\u00e1 arm\u00e1da koncentra\u010dn\u00ed a vyhlazovac\u00ed t\u00e1bor Auschwitz-Birkenau, Osv\u011btim. V t\u00e1bo\u0159e v t\u00e9 dob\u011b bylo v\u00edce ne\u017e sedm a p\u016fl tis\u00edce tot\u00e1ln\u011b vy\u010derpan\u00fdch a vyhladov\u011bl\u00fdch v\u011bz\u0148\u016f. V t\u00e1bo\u0159e bylo nalezeno osm tun lidsk\u00fdch vlas\u016f. V t\u00e1bo\u0159e bylo za dobu jeho existence zlikvidov\u00e1no \u2013 ano, bylo zlikvidov\u00e1no \u2013 to je to spr\u00e1vn\u00e9 slovo \u2013 1 500 000 lid\u00ed, z toho 250 000 byly d\u011bti a mladistv\u00ed a z toho v\u00edce ne\u017e 200 000 bylo \u017eidovsk\u00e9ho p\u016fvodu. Koncentra\u010dn\u00ed t\u00e1bor Osv\u011btim se toti\u017e stal na rozkaz Himmlera centrem masov\u00e9ho vra\u017ed\u011bn\u00ed \u017did\u016f a n\u00e1sledn\u011b i Rom\u016f a Sint\u016f, centrem genocidy \u017did\u016f, centrem holocaustu.<\/p>\n\n\n\n

My si dnes tu ud\u00e1lost p\u0159ipom\u00edn\u00e1me a jsem p\u0159esv\u011bd\u010den, \u017ee je na\u0161\u00ed povinnost\u00ed si polo\u017eit ot\u00e1zku, jak\u00fdm sd\u011blen\u00edm jsou ty ud\u00e1losti, kter\u00e9 se d\u011bly ve druh\u00e9 sv\u011btov\u00e9 v\u00e1lce, pro dne\u0161ek.<\/p>\n\n\n\n

Po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce si cel\u00e1 \u0159ada zem\u00ed uv\u011bdomila, \u017ee je nutn\u00e9 ud\u011blat n\u011bco pro to, abychom sn\u00ed\u017eili riziko dal\u0161\u00edch v\u00e1lek a genocidy. A tak jsme se rozhodli, \u017ee budeme tvo\u0159it sv\u011bt zalo\u017een\u00fd na pravidlech. Ne snad proto, \u017ee bychom si mysleli, \u017ee v\u0161ichni a za v\u0161ech okolnost\u00ed budou pravidla dodr\u017eovat. Tak tomu nen\u00ed a asi nikdy nebude. Ale je faktem a prok\u00e1zanou skute\u010dnost\u00ed, \u017ee pokud si stanov\u00edme pravidla, tak to mezi n\u00e1mi zvy\u0161uje d\u016fv\u011bru a sni\u017euje riziko, \u017ee dojde ke konflikt\u016fm, \u017ee dojde k napad\u00e1n\u00ed slab\u0161\u00edho siln\u011bj\u0161\u00edm, nebo \u017ee dojde k tomu, \u017ee velk\u00fd se bude povy\u0161ovat nad mal\u00e9ho. Ot\u00e1zkou nyn\u00ed je, zda jsme schopni i v dne\u0161n\u00ed dob\u011b dos\u00e1hnout toho, aby byla pravidla dodr\u017eov\u00e1na. Zda jsme schopni dos\u00e1hnout toho a domluvit se, \u017ee sv\u011bt zalo\u017een\u00fd na pravidlech sni\u017euje riziko konfliktu, sni\u017euje riziko toho, \u017ee p\u0159evl\u00e1dnou emoce nebo s\u00edla a moc.<\/p>\n\n\n\n

Zda to dok\u00e1\u017eeme, z\u00e1le\u017e\u00ed na n\u00e1s. Z\u00e1le\u017e\u00ed na tom, zda si dostate\u010dn\u011b siln\u011b dok\u00e1\u017eeme p\u0159ipom\u00ednat na\u0161i minulost. A z\u00e1le\u017e\u00ed tak\u00e9 na tom, do jak\u00e9 m\u00edry a jak\u00fdm zp\u016fsobem budeme zach\u00e1zet s na\u0161\u00ed odpov\u011bdnost\u00ed. V\u00e1clav Havel \u2013 a nebyl to jenom V\u00e1clav Havel \u2013 kdysi napsal, \u017ee odpov\u011bdnost nelze k\u00e1zat, \u017ee odpov\u011bdnost mus\u00edme n\u00e9st. Mus\u00edme ji n\u00e9st v sob\u011b a mus\u00edme s n\u00ed pracovat.<\/p>\n\n\n\n

Chci v\u00e1m v\u0161em pop\u0159\u00e1t, abychom si toto v den tohoto smutn\u00e9ho v\u00fdro\u010d\u00ed uv\u011bdomili. Abychom dok\u00e1zali d\u011blat v\u0161echno pro to, abychom i do budoucna zajistili nedotknutelnost \u017eivot\u016f, nedotknutelnost svobody a nedotknutelnost vlastnictv\u00ed. Pokud toto dok\u00e1\u017eeme, potom m\u00e1me nad\u011bji, \u017ee budou ve sv\u011bt\u011b nad\u00e1le vl\u00e1dnout pravidla a \u017ee riziko konflikt\u016f a v\u00e1lek, riziko p\u0159evahy emoc\u00ed a riziko p\u0159evahy s\u00edly nad spravedlnost\u00ed nezv\u00edt\u011bz\u00ed.<\/p>\n\n\n\n

D\u011bkuji v\u00e1m v\u0161em, kte\u0159\u00ed jste k tomu p\u0159isp\u011bli a kte\u0159\u00ed jste k tomu ochotni nad\u00e1le p\u0159isp\u00edvat. \u010cest pam\u00e1tce t\u011bm, kte\u0159\u00ed polo\u017eili sv\u00e9 \u017eivoty, kte\u0159\u00ed byli ob\u011btov\u00e1ni, kte\u0159\u00ed byli up\u00e1leni, kte\u0159\u00ed p\u0159i\u0161li o sv\u00e9 nejbli\u017e\u0161\u00ed, proto\u017ee n\u00e1m dali ten nejlep\u0161\u00ed odkaz a nejlep\u0161\u00ed pou\u010den\u00ed. Tak si toho va\u017eme a vyu\u017e\u00edvejme toho pro dobu dne\u0161n\u00ed.<\/p>\n\n\n\n

Projev Pavla Jel\u00ednka, pam\u011btn\u00edka holocaustu:<\/h5>\n\n\n\n

V\u00e1\u017een\u00fd pane p\u0159edsedo Sen\u00e1tu, v\u00e1\u017een\u00ed p\u0159e\u017eiv\u0161\u00ed, v\u00e1\u017een\u00ed host\u00e9,
dostalo se mi cti k dne\u0161n\u00edmu dni p\u0159edn\u00e9st kr\u00e1tk\u00fd projev.
R\u00e1d bych p\u0159ipomn\u011bl \u017eidovskou komunitu, \u017eij\u00edc\u00ed v Liberci p\u0159ed 2. sv\u011btovou v\u00e1lkou, a tak\u00e9 s v\u00e1mi sd\u00edlel osud na\u0161\u00ed rodiny.<\/p>\n\n\n\n

P\u0159ed v\u00e1lkou \u017eilo v Liberci a p\u0159ilehl\u00fdch m\u011bstech na 1 600 \u017did\u016f, z toho 1 350 bylo \u010dleny na\u0161\u00ed tehdej\u0161\u00ed kehily. Po Mnichovu se v\u011bt\u0161ina z nich z Liberce odst\u011bhovala. Ode\u0161li p\u0159edev\u0161\u00edm do Prahy, ale i do jin\u00fdch m\u011bst. \u0158ada z nich usoudila, \u017ee n\u011bmeckou \u0159\u00ed\u0161i nelze zastavit, a rozhodla se \u010ceskoslovensko opustit. M\u011bli-li \u0161t\u011bst\u00ed, dostali pot\u0159ebn\u00e1 v\u00edza, n\u011bkte\u0159\u00ed se vyst\u011bhovali i do tehdej\u0161\u00ed britsk\u00e9 Palestiny. N\u011bkte\u0159\u00ed z nich se v\u0161ak z\u00e1hy pot\u00e9 zapojili do zahrani\u010dn\u00edch arm\u00e1d a padli v boj\u00edch.<\/p>\n\n\n\n

Na ty, kte\u0159\u00ed z\u016fstali v protektor\u00e1tu, \u010dekal neblah\u00fd osud. V\u011bt\u0161ina libereck\u00fdch \u017eid\u016f byla posl\u00e1na do terez\u00ednsk\u00e9ho ghetta a d\u00e1le do dal\u0161\u00edch koncentra\u010dn\u00edch t\u00e1bor\u016f, kde byli zavra\u017ed\u011bni. Z celkov\u00e9ho po\u010dtu 1 350 se po v\u00e1lce vr\u00e1tilo pouze 37 osob. Potomci t\u011bch, kte\u0159\u00ed p\u0159e\u017eili v zahrani\u010d\u00ed, dnes pom\u011brn\u011b \u010dasto do Liberce p\u0159ij\u00ed\u017ed\u011bj\u00ed. Podrobn\u011b se s jednotliv\u00fdmi osudy m\u016f\u017eete sezn\u00e1mit v knize Isy Engelmann: \u017did\u00e9 v Liberci. Na popud Kate\u0159iny Portmann, z katedry historie libereck\u00e9 univerzity, bylo n\u011bkter\u00fdm libereck\u00fdm \u017eid\u016fm ud\u011bleno \u010destn\u00e9 ob\u010danstv\u00ed m\u011bsta Liberce in memoriam.<\/p>\n\n\n\n

Libereck\u00e1 \u017eidovsk\u00e1 obec, jej\u00ed\u017e jsem byl tak\u00e9 p\u0159edsedou, uskute\u010dnila vlastn\u00ed aktivity k uct\u011bn\u00ed pam\u00e1tky ob\u011bt\u00ed holocaustu. Na na\u0161em h\u0159bitov\u011b, kter\u00fd jsme po roce 1989 dostali zp\u011bt do na\u0161eho vlastnictv\u00ed, jsme v r\u00e1mci celkov\u00e9 rekonstrukce poh\u0159ebn\u00ed s\u00edn\u011b, kter\u00e1 v dob\u011b komunismu slou\u017eila jako sklad k\u00e1vy, vybudovali Pam\u00e1tn\u00edk ob\u011btem \u0161oa. V tom n\u00e1m velmi pomohla fakulta architektury Technick\u00e9 univerzity v Liberci, kterou tehdy vedl zn\u00e1m\u00fd architekt Bo\u0159ek \u0160\u00edpek. Z\u00e1kladn\u00ed my\u0161lenkou pam\u00e1tn\u00edku jsou p\u0159\u00edmky na strop\u011b, kter\u00e9 sm\u011b\u0159uj\u00ed k jednotliv\u00fdm tragick\u00fdm m\u00edst\u016fm, v nich\u017e zahynuli libere\u010dt\u00ed \u017did\u00e9. Tyto linie potom pokra\u010duj\u00ed svisle dol\u016f k zemi, kde kon\u010d\u00ed. U ka\u017ed\u00e9 svisl\u00e9 \u010d\u00e1ry jsou jm\u00e9na lid\u00ed, kte\u0159\u00ed v onom m\u00edst\u011b na\u0161li smrt. Na jej\u00edm konci je n\u00e1zev m\u00edsta a tak\u00e9 schr\u00e1nka, v n\u00ed\u017e je ulo\u017een svitek s ru\u010dn\u011b napsan\u00fdmi jm\u00e9ny, kter\u00fd tak symbolizuje jejich hrob. P\u0159\u00edmky jsou b\u00edl\u00e9, mezi nimi\u017e vynik\u00e1 jedna modr\u00e1, kter\u00e1 sm\u011b\u0159uje k Jeruzal\u00e9mu. Autorem tohoto konceptu je b\u00fdval\u00fd student Fakulty um\u011bn\u00ed a architektury \u0160t\u011bp\u00e1n Gudev, pod pedagogick\u00fdm veden\u00edm Jana Stol\u00edna. Toto \u0159e\u0161en\u00ed pam\u00e1tn\u00edku je n\u00e1v\u0161t\u011bvn\u00edky velmi oce\u0148ov\u00e1no.<\/p>\n\n\n\n

Dal\u0161\u00edm zp\u016fsobem, jak si p\u0159ipom\u00edn\u00e1me pam\u00e1tku ob\u011bt\u00ed holocaustu, jsou Stolpersteiny. \u017didovsk\u00e1 obec v Liberci pravideln\u011b pokl\u00e1d\u00e1 Stolpersteiny, neboli kameny zmizel\u00fdch, p\u0159ed domy, kde p\u0159ed v\u00e1lkou \u017eili nebo pracovali ob\u011bti nacismu. Ka\u017ed\u00fd rok pokl\u00e1d\u00e1me dal\u0161\u00ed, v sou\u010dasn\u00e9 dob\u011b je jich cca 90. Osobn\u011b se domn\u00edv\u00e1m, \u017ee se jedn\u00e1 o d\u016fle\u017eit\u00fd projekt ve ve\u0159ejn\u00e9m prostoru. P\u0159eji si, abychom v pokl\u00e1d\u00e1n\u00ed Stolperstein\u016f nad\u00e1le pokra\u010dovali, a to i v obc\u00edch p\u0159ilehl\u00fdch k Liberci.<\/p>\n\n\n\n

A te\u010f mi dovolte zm\u00ednit osud na\u0161\u00ed rodiny. Narodil jsem se jako syn \u017eidovky a otce katol\u00edka. V roce 1938 jsme utekli jako ostatn\u00ed z Liberce. Na\u0161\u00edm prv\u00fdm ubytov\u00e1n\u00edm byla S\u00e1zava nad S\u00e1zavou, kde \u017eila sestra m\u00e9 matky, jej\u00ed rovn\u011b\u017e \u017eidovsk\u00fd man\u017eel, pan Justic a jejich syn Zden\u011bk. Pot\u00e9 jsme se spole\u010dn\u011b i s mou babi\u010dkou odst\u011bhovali do Lys\u00e9 nad Labem. Babi\u010dka Josef\u00edna Ledererov\u00e1 byla odtud za\u0159azena do transportu do Terez\u00edna a byla pozd\u011bji zavra\u017ed\u011bna v Treblince. Rodina Justic\u016f byla po kr\u00e1tk\u00e9m pobytu v Terezin\u011b transportov\u00e1na do Estonska, kde je spolu s dal\u0161\u00edmi 888 osobami z \u010cech, Polska a N\u011bmecka post\u0159\u00edleli eston\u0161t\u00ed p\u0159\u00edslu\u0161n\u00edci SS jednotky. Jejich pam\u00e1tku jsme spole\u010dn\u011b s na\u0161\u00ed rodinou p\u0159ijeli uct\u00edt osobn\u011b. K na\u0161emu \u00fadivu byl na pomn\u00ed\u010dku v bl\u00edzkosti jejich vra\u017edy vyryt h\u00e1kov\u00fd k\u0159\u00ed\u017e.<\/p>\n\n\n\n

Celkem 23 m\u00fdch dal\u0161\u00edch p\u0159\u00edbuzn\u00fdch bylo zavra\u017ed\u011bno b\u011bhem holocaustu. Po v\u00e1lce se z koncentr\u00e1k\u016f vr\u00e1tili pouze t\u0159i p\u0159\u00edbuzn\u00ed. Nejv\u00edce ale vzpom\u00edn\u00e1m na mou d\u011btskou kamar\u00e1dku Hanku Taussigovou. Ta byla se svou matkou zavra\u017ed\u011bna plynem v Osv\u011btimi.<\/p>\n\n\n\n

Zp\u011bt k m\u00e9mu osudu. Proto\u017ee v Lys\u00e9 nad Labem jsme byli na o\u010d\u00edch, p\u0159est\u011bhovali mne, m\u00e9ho bratra a na\u0161i matku do Ho\u0159epn\u00edku, rodn\u00e9ho m\u011bste\u010dka m\u00e9ho otce. M\u00e1 matka dostala v roce 1943 p\u0159\u00edkaz do transportu, m\u016fj otec v\u0161ak uplatil n\u011bmeck\u00e9ho doktora, kter\u00fd j\u00ed vydal doklad, \u017ee je t\u011b\u017ece nemocn\u00e1 a nem\u016f\u017ee b\u00fdt proto za\u0159azena do transportu. Do konce v\u00e1lky tak nemohla vystoupit z domu. J\u00e1 jsem p\u0159\u00edkaz k transportu jako mischling dostal v dubnu 1945. Ode\u0161li jsme do h\u00e1jovny v\u00a0lese, a proto\u017ee N\u011bmci m\u011bli tehdy ji\u017e jin\u00e9 starosti, do\u010dkali jsme se osvobozen\u00ed Rudou arm\u00e1dou. Jsem mimochodem posledn\u00ed \u017eij\u00edc\u00ed z on\u011bch 37, kte\u0159\u00ed se po v\u00e1lce do Liberce vr\u00e1tili.<\/p>\n\n\n\n

V Liberci m\u00e1me jedinou synagogu, kter\u00e1 v \u010cesk\u00e9 republice byla postavena od konce v\u00e1lky, a to v r\u00e1mci tzv. stavby sm\u00ed\u0159en\u00ed. Stavba tak\u00e9 zahrnuje krajskou knihovnu a je postavena na pozemku p\u016fvodn\u00ed libereck\u00e9 synagogy, kter\u00e1 byla vyp\u00e1lena b\u011bhem k\u0159i\u0161t\u00e1lov\u00e9 noci.<\/p>\n\n\n\n

V dne\u0161n\u00ed nejist\u00e9 dob\u011b je v Liberci v podstat\u011b klid. S v\u00fdjimkou ned\u00e1vn\u00e9ho incidentu, kdy na ze\u010f na\u0161eho h\u0159bitova byla namalov\u00e1na palestinsk\u00e1 vlajka. V\u011b\u0159\u00edm, \u017ee s p\u0159isp\u011bn\u00edm policie, kter\u00e1 na\u0161i synagogu v\u017edy p\u0159i bohoslu\u017eb\u00e1ch nebo jin\u00fdch akc\u00edch chr\u00e1n\u00ed, bude klid i nad\u00e1le.<\/p>\n\n\n\n

Dovolte mi, abych z\u00e1v\u011brem uvedl \u010d\u00e1st p\u00e1te\u010dn\u00ed modlitby, kterou zahajujeme \u0161abat, kter\u00e1 je z\u00e1rove\u0148 m\u00fdm \u017eivotn\u00edm kr\u00e9dem: Kol ha-olam kulo, ge\u0161er car meod, ve ha-ikar lo lefached klal. Cel\u00fd sv\u011bt se v\u0161\u00edm je velmi \u00fazk\u00fd most, a to na \u010dem z\u00e1le\u017e\u00ed, je v\u016fbec se neb\u00e1t.<\/p>\n\n\n\n

Projev Lucie Fukov\u00e9, vl\u00e1dn\u00ed zmocn\u011bnkyn\u011b pro z\u00e1le\u017eitosti romsk\u00e9 men\u0161iny:<\/h5>\n\n\n\n

V\u00e1\u017een\u00e9 d\u00e1my, v\u00e1\u017een\u00ed p\u00e1nov\u00e9, mil\u00ed p\u0159\u00e1tel\u00e9,<\/p>\n\n\n\n

dnes si spole\u010dn\u011b p\u0159ipom\u00edn\u00e1me ob\u011bti holocaustu, a to i romsk\u00e9ho holocaustu. Ten byl v minulosti \u010dasto p\u0159ehl\u00ed\u017een\u00fd nejen v literatu\u0159e, u\u010debnic\u00edch a m\u00e9di\u00edch, ale i v samotn\u00fdch romsk\u00fdch rodin\u00e1ch. P\u0159itom u n\u00e1s snad neexistuje romsk\u00e1 rodina, kter\u00e9 by s n\u011bjak\u00fdm zp\u016fsobem nedotknul. Komu by neum\u0159el p\u0159\u00edbuzn\u00fd v koncentra\u010dn\u00edm t\u00e1bo\u0159e nebo jeho\u017e bl\u00edzc\u00ed by nebyli v\u011bzn\u011bni \u010di perzekvov\u00e1ni. V \u010cesku se z p\u016fvodn\u00edch 6 500 Rom\u016f a Sint\u016f vr\u00e1tilo po v\u00e1lce dom\u016f necel\u00fdch 600. A zde je t\u0159eba dodat, \u017ee se na cel\u00e9m syst\u00e9mu a n\u00e1sil\u00ed nepod\u00edleli jen N\u011bmci, ale tak\u00e9 \u010ce\u0161i.<\/p>\n\n\n\n

S koncem druh\u00e9 sv\u011btov\u00e9 v\u00e1lky v\u0161ak nep\u0159i\u0161el konec pron\u00e1sledov\u00e1n\u00ed a perzekuc\u00ed. A nebyl to tak\u00e9 konec traumatu, kter\u00e9 se p\u0159en\u00e1\u0161elo a p\u0159en\u00e1\u0161\u00ed na dal\u0161\u00ed generace. Ti, kdo p\u0159e\u017eili, nebo i jejich potomci \u010dasto trp\u011bli psychick\u00fdmi probl\u00e9my, kter\u00e9 se ne\u0159e\u0161ily. O sv\u00e9m traumatu nehovo\u0159ili ani se sv\u00fdmi nejbli\u017e\u0161\u00edmi, nato\u017e ve\u0159ejn\u011b.<\/p>\n\n\n\n

V Letech u P\u00edsku vznikl prase\u010d\u00e1k, do Hodon\u00edna u Kun\u0161t\u00e1tu se jezdilo na rekreaci a romsk\u00fd holocaust m\u011bl b\u00fdt vymaz\u00e1n z historie. To se na\u0161t\u011bst\u00ed nepoda\u0159ilo d\u00edky pr\u00e1ci \u0159ady p\u0159e\u017eiv\u0161\u00edch, ob\u010dansk\u00fdch aktivist\u016f a aktivistek, akademik\u016f a akademi\u010dek a tak\u00e9 politik\u016f a politi\u010dek. Na m\u00edstech b\u00fdval\u00fdch koncentra\u010dn\u00edch t\u00e1bor\u016f te\u010f m\u00e1me d\u016fstojn\u00e1 pietn\u00ed m\u00edsta, kam ka\u017edoro\u010dn\u011b jezd\u00ed ve\u0159ejnost i vrcholn\u00ed p\u0159edstavitel\u00e9 st\u00e1tu a diplomat\u00e9.<\/p>\n\n\n\n

Postupn\u011b se da\u0159\u00ed dost\u00e1vat romskou historii, kulturu i t\u00e9mata sou\u017eit\u00ed s men\u0161inami do vzd\u011bl\u00e1vac\u00edch materi\u00e1l\u016f. Vych\u00e1z\u00ed romsk\u00e1 literatura, loni jsme na \u00da\u0159adu vl\u00e1dy uspo\u0159\u00e1dali s \u00dastavem pro soudob\u00e9 d\u011bjiny unik\u00e1tn\u00ed t\u0159\u00eddenn\u00ed \u010desko-n\u011bmeckou konferenci o D\u011bdictv\u00ed holocaustu z pohledu potomk\u016f p\u0159e\u017eiv\u0161\u00edch. Pr\u00e1v\u011b tento pohled je kl\u00ed\u010dov\u00fd v tom, jak bychom m\u011bli na tuto kapitolu d\u011bjin nahl\u00ed\u017eet, jak p\u0159istupovat k pietn\u00edm m\u00edst\u016fm i k v\u00fdkladu historie pro mlad\u0161\u00ed generace.<\/p>\n\n\n\n

Na druhou stranu je ale pot\u0159eba p\u0159ipomenout, \u017ee do dne\u0161n\u00ed doby nedo\u0161lo k majetkov\u00e9mu od\u0161kodn\u011bn\u00ed ob\u011bt\u00ed romsk\u00e9ho holocaustu.<\/p>\n\n\n\n

    <\/ol>\n\n\n\n

    P\u0159ed dv\u011bma lety st\u00e1l na tomto m\u00edst\u011b Michal Mi\u017eig\u00e1r a z jeho \u00fast tu zazn\u011bla slova: \u201eA\u017e bude anticikanismus neboli rasismus proti Rom\u016fm br\u00e1n v\u00e1\u017en\u011b jako antisemitismus, tehdy budu moci se z\u00fa\u010dast\u0148ovat t\u011bchto setk\u00e1n\u00ed jako dnes s t\u00edm pocitem, \u017ee jsme se z tohoto pou\u010dili a politici p\u0159i pokl\u00e1d\u00e1n\u00ed v\u011bnc\u016f slova, aby se to u\u017e nikdy neopakovalo\u2018 mysl\u00ed skute\u010dn\u011b v\u00e1\u017en\u011b.\u201c<\/p>\n\n\n\n

    P\u0159ijmout definici anticikanismu se n\u00e1m v r\u00e1mci Sen\u00e1tu, Poslaneck\u00e9 sn\u011bmovny i vl\u00e1dy \u010cR na ja\u0159e 2024 skute\u010dn\u011b poda\u0159ilo. Byl to v\u00fdznamn\u00fd posun ve vn\u00edm\u00e1n\u00ed nebezpe\u010dnosti protiromsk\u00fdch postoj\u016f a jejich vlivu na ka\u017edodenn\u00ed \u017eivoty stovek tis\u00edc lid\u00ed. Te\u010f mus\u00edme napnout v\u0161echny s\u00edly, abychom se nau\u010dili s touto definic\u00ed pracovat v praxi. Mus\u00edme d\u016frazn\u011b odsuzovat v\u0161echny projevy nen\u00e1visti, rasismu a xenofobie.<\/p>\n\n\n\n

    Tyto temn\u00e9 proudy se vyno\u0159ily v pln\u00e9 s\u00edle v 90. letech, kdy se lid\u00e9 jako j\u00e1 b\u00e1li chodit ven, cestovat vlakem nebo nav\u0161t\u00edvit koncert, kdy byly zavra\u017ed\u011bny des\u00edtky Rom\u016f a mnohem v\u00edc jich bylo zran\u011bno jen kv\u016fli barv\u011b jejich pleti\u2026 Kdy\u017e byla potom v roce 2009 m\u00e1lem zavra\u017ed\u011bna tehdy dvoulet\u00e1 Nat\u00e1lka \u2013 mj. t\u0159i ze \u010dty\u0159 pachatel\u016f tohoto odporn\u00e9ho \u010dinu jsou dnes na svobod\u011b \u2013 mysleli jsme si, \u017ee je definitivn\u00ed konec ve\u0159ejn\u011b projevovan\u00e9ho protiromsk\u00e9ho rasismu.<\/p>\n\n\n\n

    Bohu\u017eel posledn\u00ed m\u011bs\u00edce ukazuj\u00ed opak. Jako by \u010d\u00e1sti spole\u010dnosti otrnulo. Jako by se lid\u00e9 p\u0159edh\u00e1n\u011bli v tom, kdo bude \u201em\u00e9n\u011b korektn\u00ed\u201c, zejm\u00e9na v online prostoru. Toto nelze br\u00e1t na lehkou v\u00e1hu, proto\u017ee pak mohou m\u00edt t\u0159eba i lid\u00e9, kte\u0159\u00ed ned\u00e1vno ve vlaku rasisticky napadali mal\u00e9 romsk\u00e9 fotbalisty, pocit, \u017ee ned\u011blaj\u00ed nic nepat\u0159i\u010dn\u00e9ho.<\/p>\n\n\n\n

    A to ani nehovo\u0159\u00edm o struktur\u00e1ln\u00edm rasismu nap\u0159. ve \u0161kolstv\u00ed, justici, na trhu pr\u00e1ce nebo v bydlen\u00ed. Pro n\u00e1s Romy m\u00e1 dne\u0161n\u00ed p\u0159ipom\u00ednka zvl\u00e1\u0161tn\u00ed v\u00e1hu. Romov\u00e9 p\u0159e\u017eili stalet\u00ed \u00fatlaku, nucen\u00fdch asimilac\u00ed, pogrom\u016f i Porajmos \u2013 romsk\u00fd holocaust. P\u0159e\u017eili d\u00edky komunit\u011b, rodin\u00e1m, tradic\u00edm, v\u00ed\u0159e, kultu\u0159e a vz\u00e1jemnosti. Na\u0161e p\u0159e\u017eit\u00ed nikdy nebylo samoz\u0159ejm\u00e9.<\/p>\n\n\n\n

    Pr\u00e1v\u011b proto m\u00e1me i dnes odpov\u011bdnost ozvat se proti nespravedlnosti \u2013 a\u0165 je nam\u00ed\u0159ena proti komukoli. Dnes vzd\u00e1v\u00e1me \u00factu v\u0161em ob\u011btem holocaustu, \u017eidovsk\u00fdm, romsk\u00fdm i dal\u0161\u00edm. A slibujeme, \u017ee jejich p\u0159\u00edb\u011bhy a poselstv\u00ed budou \u017e\u00edt d\u00e1l, \u017ee nezapomeneme.<\/p>\n\n\n\n

    Projev Michala Kl\u00edmy, p\u0159edsedy spr\u00e1vn\u00ed rady Nada\u010dn\u00edho fondu ob\u011btem holocaustu:<\/h5>\n\n\n\n

    V\u00e1\u017een\u00fd pane p\u0159edsedo Sen\u00e1tu, mil\u00ed p\u0159e\u017eiv\u0161\u00ed \u0161oa, v\u00e1\u017een\u00ed host\u00e9,<\/p>\n\n\n\n

    sch\u00e1z\u00edme se ka\u017edoro\u010dn\u011b v tento den, abychom p\u0159ipom\u00ednali zlo\u010diny nacistick\u00e9ho re\u017eimu, kter\u00fd zorganizoval systematick\u00e9 vyvra\u017e\u010fov\u00e1n\u00ed \u017eidovsk\u00e9ho obyvatelstva N\u011bmecka a postupn\u011b dal\u0161\u00edch evropsk\u00fdch zem\u00ed, kter\u00e9 jeho arm\u00e1da obsadila. Zat\u00edmco na\u0161e vzpom\u00edn\u00e1n\u00ed z\u016fst\u00e1v\u00e1 stejn\u00e9, sv\u011bt okolo n\u00e1s se m\u011bn\u00ed.<\/p>\n\n\n\n

    P\u0159ed n\u011bkolika lety zn\u011blo vypr\u00e1v\u011bn\u00ed p\u0159e\u017eiv\u0161\u00edch jako vzpom\u00edn\u00e1n\u00ed na zlo, kter\u00e9 odnesl \u010das. Bohu\u017eel dnes n\u00e1m p\u0159ipom\u00edn\u00e1 popis n\u011b\u010deho, co \u010d\u00edm d\u00e1l v\u00edce zaznamen\u00e1v\u00e1me kolem sebe. Besti\u00e1ln\u00edm \u00fatokem palestinsk\u00fdch terorist\u016f 7. \u0159\u00edjna 2023 to neskon\u010dilo. Registrujeme \u010d\u00edm d\u00e1l \u010dast\u011bj\u0161\u00ed \u00fatoky na \u017eidy v\u00a0Evrop\u011b, a dokonce i ve Spojen\u00fdch st\u00e1tech. A nemluv\u00edm jen o verb\u00e1ln\u00edch nen\u00e1vistn\u00fdch \u00fatoc\u00edch na n\u011bkter\u00fdch americk\u00fdch univerzit\u00e1ch. Jen p\u0159ed t\u0159emi t\u00fddny byla vyp\u00e1lena nejv\u011bt\u0161\u00ed synagoga ve st\u00e1tu Mississippi. N\u011bco, co bychom si je\u0161t\u011b p\u0159ed n\u011bkolika lety ve Spojen\u00fdch st\u00e1tech nedok\u00e1zali p\u0159edstavit. V \u010cesk\u00e9 republice zat\u00edm k tak rozs\u00e1hl\u00fdm a dramatick\u00fdm \u00fatok\u016fm nedo\u0161lo, ale i tak se po\u010det antisemitsk\u00fdch \u00fatok\u016f rapidn\u011b zvy\u0161uje. A bohu\u017eel ani u n\u00e1s nejde jen o projevy nevzd\u011blan\u00fdch primitiv\u016f, ale tak\u00e9 o d\u011bn\u00ed na n\u011bkter\u00fdch vysok\u00fdch \u0161kol\u00e1ch. Vyv\u011b\u0161en\u00ed palestinsk\u00fdch vlajek p\u0159i v\u00fdro\u010d\u00ed teroristick\u00e9ho \u00fatoku proti \u017eidovsk\u00fdm civilist\u016fm m\u00edrumilovn\u00fdm obyvatel\u016fm kibuc\u016f a mlad\u00fdm lidem na hudebn\u00edm festivalu, je jen jedn\u00edm z nejodporn\u011bj\u0161\u00edch projev\u016f tohoto v\u00fdvoje.<\/p>\n\n\n\n

    V\u011b\u0159\u00edm, \u017ee v\u0161ichni, kdo jsou dnes v tomto s\u00e1le, vn\u00edmaj\u00ed nejen tento v\u00fdvoj, ale i nebezpe\u010d\u00ed, kter\u00e9 sebou nese. V\u017edy\u0165 pr\u00e1v\u011b vyvra\u017e\u010fov\u00e1n\u00ed, kter\u00e9 si dnes p\u0159ipom\u00edn\u00e1me, p\u0159edch\u00e1zely verb\u00e1ln\u00ed \u00fatoky a zpo\u010d\u00e1tku jen ojedin\u011bl\u00e9 projevy nen\u00e1visti.<\/p>\n\n\n\n

    Je nep\u0159ehl\u00e9dnuteln\u00e9, \u017ee nar\u016fstaj\u00edc\u00ed projevy antisemitismu p\u0159ich\u00e1zej\u00ed v dob\u011b, kdy je relativizov\u00e1na star\u0161\u00ed i nov\u011bj\u0161\u00ed historie.<\/p>\n\n\n\n

    V\u00e1lka na Ukrajin\u011b trv\u00e1 \u201epouh\u00e9\u201c \u010dty\u0159i roky, tak\u017ee nen\u00ed t\u00e9m\u011b\u0159 nikdo, kdo by si nepamatoval, kdo a jak ji za\u010dal, a p\u0159esto u\u017e zcela v\u00e1\u017en\u011b zazn\u00edvaj\u00ed hlasy, kter\u00e9 se sna\u017e\u00ed vinu agresora omlouvat, zleh\u010dovat, relativizovat \u010di p\u0159\u00edpadn\u011b zcela pop\u00edrat. Je\u0161t\u011b roz\u0161\u00ed\u0159en\u011bj\u0161\u00ed je relativizace zlo\u010din\u016f komunistick\u00e9ho re\u017eimu, kter\u00e1 je b\u011b\u017en\u00e1 mezi n\u011bkter\u00fdmi historiky.<\/p>\n\n\n\n

    V tomto srovn\u00e1n\u00ed je d\u011bn\u00ed p\u0159ed v\u00edce ne\u017e osmdes\u00e1ti lety histori\u00ed, kterou u\u017e si pamatuje jen men\u0161ina spole\u010dnosti. Je proto velk\u00fdm \u00fakolem historik\u016f, novin\u00e1\u0159\u016f, u\u010ditel\u016f i politik\u016f, aby se nezapomn\u011blo na zlo\u010diny t\u00e9 doby, byly p\u0159ipom\u00edn\u00e1ny a slou\u017eily jako v\u00fdstraha p\u0159ed jejich opakov\u00e1n\u00edm.<\/p>\n\n\n\n

    Snaha relativizovat historick\u00e9 ud\u00e1losti je \u010dasto maskov\u00e1na \u00fadajnou obavou o svobodu slova. Svoboda slova je nepochybn\u011b jednou ze z\u00e1kladn\u00edch svobod demokratick\u00e9 spole\u010dnosti. Svobodou slova ale nen\u00ed lhan\u00ed o historick\u00fdch faktech, jejich zkreslov\u00e1n\u00ed \u010di dokonce zaml\u010dov\u00e1n\u00ed. Odvol\u00e1v\u00e1n\u00ed na jakoukoliv svobodu nesm\u00ed v\u00e9st k pop\u00edr\u00e1n\u00ed fakt\u016f a nesm\u00ed otv\u00edrat cestu k potla\u010dov\u00e1n\u00ed jin\u00fdch svobod a k projev\u016fm nen\u00e1visti.<\/p>\n\n\n\n

    Bohu\u017eel je evidentn\u00ed, \u017ee na\u0161e dosavadn\u00ed snahy, jakkoliv ocen\u011bn\u00ed hodn\u00e9, ve vztahu k p\u0159ipom\u00edn\u00e1n\u00ed minulosti, nesta\u010d\u00ed. Je t\u0159eba p\u0159estat zav\u00edrat o\u010di p\u0159ed zkreslov\u00e1n\u00edm minulosti, p\u0159ed relativizac\u00ed minul\u00fdch zlo\u010din\u016f. Je to \u00fakol pro v\u0161echny, ale samoz\u0159ejm\u011b nejv\u00edce mohou pomoci situaci zm\u011bnit politici, novin\u00e1\u0159i, u\u010ditel\u00e9, aktivist\u00e9 ob\u010dansk\u00e9 spole\u010dnosti a samoz\u0159ejm\u011b ti, kte\u0159\u00ed maj\u00ed zkoum\u00e1n\u00ed historie jako svou profesi, tedy historici. Nejde p\u0159itom o ochranu jedn\u00e9 minority. Jde o zdrav\u00ed a budoucnost cel\u00e9 spole\u010dnosti.<\/p>\n\n\n\n

    \u2721\u2721\u2721<\/p>\n\n\n\n

    Kantor Rafael Rod p\u0159ednesl modlitbu za du\u0161e zem\u0159el\u00fdch El male rachamim.<\/h5>\n\n\n\n
    Koncertn\u00ed skladby zazn\u011bly v pod\u00e1n\u00ed Davida Dor\u016f\u017eky a Roberta Fischmanna.<\/h5>\n\n\n\n

    \u2721\u2721\u2721<\/p>\n\n\n\n

    Do p\u0159ipom\u00ednky ob\u011bt\u00ed holocaustu se zapojil tak\u00e9 cyklista Luk\u00e1\u0161 Klement, kter\u00fd v r\u00e1mci iniciativy Never Again absolvoval 1 000 km dlouhou pam\u011btn\u00ed j\u00edzdu \u201eNever Again on Wheels\u201c. Ta odstartovala ve \u010dtvrtek 15. ledna 2026 od br\u00e1ny smrti v are\u00e1lu b\u00fdval\u00e9ho koncentra\u010dn\u00edho a vyhlazovac\u00edho t\u00e1bora Auschwitz a trvala 46,5 hodiny. \u201eC\u00edlem m\u00e9 j\u00edzdy bylo vytvo\u0159it na map\u011b symbolick\u00fd n\u00e1pis \u201aNever Again\u2018 jako uct\u011bn\u00ed pam\u00e1tky ob\u011bt\u00ed holocaustu v Osv\u011btimi. Projekt vznikl jako reakce na s\u00edl\u00edc\u00ed vlnu antisemitismu a jako p\u0159ipom\u00ednka nep\u0159edstaviteln\u00fdch podm\u00ednek, v nich\u017e museli v\u011bzni v mrazu a utrpen\u00ed p\u0159e\u017e\u00edvat. Svou cestou chci apelovat na to, abychom na tyto hr\u016fzy nikdy nezapomn\u011bli a nedovolili jejich opakov\u00e1n\u00ed,\u201c uvedl Luk\u00e1\u0161 Klement.<\/strong><\/p>","protected":false},"excerpt":{"rendered":"

    Leto\u0161n\u00ed vzpom\u00ednkov\u00e9 setk\u00e1n\u00ed prob\u011bhlo v\u00a0\u00fater\u00fd 27. ledna 2026 v\u00a0Hlavn\u00edm s\u00e1le Vald\u0161tejnsk\u00e9ho pal\u00e1ce Sen\u00e1tu Parlamentu \u010cesk\u00e9 republiky a bylo ji\u017e jedenadvac\u00e1t\u00fdm v\u00a0po\u0159ad\u00ed. Pietn\u00ed akt po\u0159\u00e1dala Federace \u017eidovsk\u00fdch obc\u00ed v\u00a0\u010cR a Nada\u010dn\u00ed […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-1014","post","type-post","status-publish","format-standard","hentry","category-aktuality"],"yoast_head":"\nDen pam\u00e1tky ob\u011bt\u00ed holocaustu a p\u0159edch\u00e1zen\u00ed zlo\u010din\u016fm proti lidskosti<\/title>\n<meta name=\"description\" content=\"Leto\u0161n\u00ed vzpom\u00ednkov\u00e9 setk\u00e1n\u00ed prob\u011bhlo v\u00a0\u00fater\u00fd 27. ledna 2026 v\u00a0Hlavn\u00edm s\u00e1le Vald\u0161tejnsk\u00e9ho pal\u00e1ce Sen\u00e1tu Parlamentu \u010cesk\u00e9 republiky a bylo ji\u017e\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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